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Open a larger version of the following image in a popup: Mulyatingki Marney, Nyinyiri, 2023

Mulyatingki Marney

Nyinyiri, 2023
Acrylic on canvas
121 x 76 cm
Martumili 23-190
$ 4,500.00
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Nyinyiri is a small soak yulparirra (south) of Juntu-juntu (Canning Stock Route Well 30). This area is Mulyatingki’s birthplace; her ngurra (home Country, camp), and forms part of the area...
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Nyinyiri is a small soak yulparirra (south) of Juntu-juntu (Canning Stock Route Well 30). This area is Mulyatingki’s birthplace; her ngurra (home Country, camp), and forms part of the area which she knew intimately and travelled extensively with her family in her youth.
During the pujiman (traditional, desert dwelling) period, Martu would traverse very large distances annually in small family groups,
moving seasonally from water source to water source, and hunting and gathering bush tucker as they went. At this time knowledge of water sources was critical for survival, and today Martu Country is still defined in terms of the location and type of water. Each of the hundreds of claypans, rockholes, waterholes, soaks and springs found in the Martu desert homelands is known by name, location, quality and seasonal availability through real life experience and the recounting of Jukurrpa (Dreaming) narratives.
Soaks, or soakwaters, derive their name from the manner in which their waters generally seep into the sand from below stores, sometimes as part of an ephemeral river or creek. Soaks were an especially important source of water during the pujiman era, being
the most dependable water source in times of drought. Water was obtained from soaks by scooping away the sand with a piti
(timber bowls used for carrying food and water) until clear water gathered at the base of the hole, sometimes at a depth of several metres.
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Provenance

Martumili Artists 23-190
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cbOne Gallery

Chapman & Bailey

1C Marine Parade

Abbotsford VIC 3067  

Melbourne AUSTRALIA

 

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Chapman & Bailey acknowledge the Wurundjeri Woi-wurrung as the Traditional Owners and Custodian of the land on which we are situated. We pay our respects to their Elders past and present and recognise the enduring connection of all Aboriginal and Torres Strait Islander peoples to the land, water and sky.

 

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